In Kabbalah the letter Ayin which is seventy is of profound importance. The Ayin 13 Attributes of Mercy.
ע can represent the seventy nations of the world, who offer sacrifices at the temple to receive from the 13 Attributes of Mercy.
The difference between the ז – Zayen (number 7), and the Nunנ – (number 50) receives its nurture from the Yud Gimmel Middos of Rachamim (while the Vov receives from Middos Ha`Din. This means that on the Day of Judgment, the Judge will ask whether the seventy wolves treated His sheep (the Nation of Israel) with Severity or Mercy.
This will determine whether the Nation will be judged according to the strict application of the Seven Noahide Laws.
It’s questionable whether the nations can still access G-d`s 13 Attributes of Mercy.
And the Deal with Iran, who are not shy to pronounce their genocidal goals, may just have “sealed the deal”.
In fact, the way that the P-6 plus one spurred-on by the United States enjoyed the Jewish State wincing as they stared helplessly into the jaws of another Genocide, appears to have pushed the narrative to an inevitable end-game.
One in which we will all have nothing more than “observer status”.
Once the Zayen (7 Noahide Laws) becomes separated from the Nun, the seventy nations will be judged accordingly, through the Attribute of Justice and not through the Attribute of Mercy.
Another secret of the name seventy is the expanded form of the seven universal Noahide laws. The book written by Dr. Michael Schulman gives the righteous gentiles the expanded form of the seven Mitzvahs Bnei Noah. When we commemorate the seventieth Yohrtzeit of the holocaust all sides should take pause and reflect.
The “The Divine Code” provides all mankind with the Testament made between the Creator, Adam HaRishon, and Noah.
The seven categories of Mitzvahs allow Gentiles to claim their place in the World to Come (or Olam Ha’Emes) as righteous. Since there are gentiles that have already “stepped to the plate” to support the Nation of Israel they should take advantage of the year commemorating the Seventieth Yohrtzeit of the Holocaust.
In Kabbalah the letter ע consists of a 7 and 50. These symbolize the 2 gates through which to pass in order to claim their portion of the World to Come.
While the 7 Mitzvahs Bnei Noah were given Rabbinical Authority at Sinai, and by subsequent Halachic authorities, including the Talmud and the Rambam, these alone would reach the Gate of Justice alone without Mercy.
This leads to the concept of individual versus community responsibility.
We find, correspondingly, Guilt-Sacrifices that were brought to the Temple for individuals or communities.
An example of communal adherence to the specific law of Courts of Justice would be when a community sets up a judiciary that fulfill the criteria of “due process”, with Oaths being taken by witnesses before a Judge who is independent from but implemented by the government and complying with the Seven Noahide Laws.
What is achieved by the Halachic Seforim by Rabbi Moshe Weiner and Dr. Michael Schulman is the application of Law, Damages, and Book of Ethics, using reference material from the Mishnah (Baba Kama, Baba Metzia, and Baba Basra,) moving forward to include the identical topics discussed under a variety of topics including Damages, Theft, Property Rights, and Labor Laws. Many are included in the Shulchan Aruch “Choshen Mishpat”. (See “The Divine Code” or “Sheva Mitzvoth Hashem” (Seven Divine Commandments, Rabbi Moshe Weiner, Edited by Dr. Michael Schulman).
The significance of the Rebbe inserting Himself into the 7 Mitzvahs Bnei Noah is that it allows the repentant Gentile to also receive pardon via the 50th Gate.
Kabballah explains that the 13 Attributes of Mercy flow into this world through via the Attribute of Bina, as is brought in the Passuk “Notzer Chesed L` Alaphim” being the Acronym of “Nachal” as stated “Eiver Ha` Nahar Yosheiv Avoseinu”, referring to the favors bestowed upon us from our original fathers Avraham Yitzchak and Yaakov, resembling the identical Archetype of the Rebbeim since the BSHT.
The significance of the narrative corresponds to the Rambam`s fundamental requirement of repentance being “viddui” involving the guilty party confessing verbally the specific wrongdoing for which he is pleading Forgiveness from his Creator.
Since it is 70 years since the end of the Holocaust, each nation should not only examine its historical role in the Holocaust, which symbolizes and embodies two-thousand years of persecution of the Jewish Nation, but its current record. This would include, (but not be limited to) current participation in economic and human-rights abuses such as trade-boycotts, embargos, sanctions and divestments of the Jewish State and equivalent resolutions supported by U.N. Resolutions with punitive intent.
Examples of this have already been tried in the 12-step program, and the “Truth Commission” in South Africa following the reign of Apartheid.
Here one sees the importance of the “Trauma-Narrative” required for the implementation of the “Healing Narrative”, basic templates in Cognitive-Behavioral Psychology, built on the basic premise but not fully implemented by Victor Frankl.
Using this model, Holocaust Denial would represent a total refusal to even consider the charges, and zero acceptance of wrong-doing by discrediting the validity or legitimacy of the plaintiff.
An example of that in clinical practice would be “denial” of illness (as one sees in various addictions, and Schizophrenia).
The absence of any template prevents recovery since it withholds from treatment or reform any description of the problem.
All individuals and communities can familiarize themselves with the referenced source – material to re-visit the crime of 70 years ago since all nations are now guilty of a repetition-compulsion of the crime of anti-Semitism by endangering the lives of 6 million Jews living in the Holy-Land.
Examples of the “Trauma-Narrative” would be books like “Anne Frank”, “The Unheeded Cry” (Art Scrolls written by Rabbi Fuchs), and other documents describing sins of action and inaction against the Jewish Nation dating back from modern History to the time of Jewish Exile.
Politicians involved in creating or implementing policies that restrict Jews from purchasing, developing or inhabiting property anywhere in the Holy Land; or policies that endanger Jewish communities in the Holy Land, are encouraged to confess their roles, and immediately rectify the negative and adverse consequences that are now felt throughout the world. The reality that they have created on the ground has pushed the world to the brink of extinction.
As a starting point all of Judea and Samaria has to be secured. Any citizen refusing to accept the Seven Noachide Laws cannot derive benefits from the State. Anyone found inciting violence or genocide must be expelled from Jewish territory. This has nothing to do with the State imposing an ideology on the individual: The primary responsibility of any leader or government is to provide security to its citizens. But no country can be expected to tolerate a Trojan-Horse-Community dedicated to its destruction.
Until now, the concept of freedom and liberty has been distorted and exploited whereby an elite class of globalist politicians has imposed a warped definition of personal liberties that enforces infiltration of peace-loving communities with Islamic migrants who are indoctrinated to place temporary restraints on their behavior for limited periods of time until activated to complete their mission of total conquest of the infidel; defined as anyone who doesn`t serve their Prophet.
Yet these immigrant communities use social media to celebrate, ferment, and incite Jihad (Holy War), since they are also told that the time of total victory and conquest through genocide has arrived. And they are protected by Western leaders who apply the laws of tolerance and restraint to handcuff peaceful citizens under imminent threat from protecting themselves within their homes and communities from the violence perpetrated against them by these guests.
This is how a small class of political leaders have abused their privileged status of Caretaker to enable predators, disguised as victims, to intimidate, threaten, assault, and celebrate conquest over entire communities in Europe. Diverse Minority Communities in the Middle-East who flourished under the protection of International Law for centuries are now being decimated under the justification of “sensitivity to Islam”. These shrines and relics reflected diverse civilizations and provided archeologic validation to a variety of ancient communities over thousands of years. Empowered by corrupt political elitists lacking any appreciation of alien civilizations now oversee this destruction.
In 2010, a German-based Iraqi journalist tipped off the Association of Jewish Academics from Iraq in Israel (AJAII) that a mosque was being built on the site of Ezekiel’s Tomb. AJAII asked Dr. Jabbar Jamal al-Din. Ezekiel (Yechezkel, in Hebrew), lived in the sixth century BCE, having accompanied the exiled Judeans to Babylon. His prophecies include the future return of Jewish People to the Land of Israel even if they are not deserving (Chapter 36: 22-25). Thousands of Jews often visited the site of his tomb annually before Iraqi Jewry came to an abrupt end.
Shlomo Alfassa, Director of Justice for Jews from Arab Countries, reported the removal of all Jewish inscriptions. He noted that “Iraq – the Biblical Mesopotamia -is almost as rich in Jewish history as the Land of Israel. The tomb of the prophet Ezekiel dates back to the Babylonian exile in the sixth century BCE. It was there in Iraq that Abraham discovered monotheism, and it is where the prophets Ezra, Nehemiah, Nahum, Jonah and Daniel are all buried. You can imagine what has happened to these shrines since that invasion by ISIS.
Closer to home, UNESCO has delegitimized the Tomb of the Jewish Forefathers in Hevron, as being an Islamic Shrine. The same for the Tomb of Rachel and Joseph, who bear no historical connection to Islam whatsoever. Islam was begun by Mohammed in the 6th Century, thousands of years after these Biblical events, recorded in the Old Testament over 1500 years earlier.
The Tomb of Joseph was taken by the P.L.O during the second Intifada, and has since been vandalized in several occasions. Israel`s current political leaders gloss over this, while the media keeps a virtual silence, again under the pretext either of “cultural sensitivity”, or not to jeopardize the non-existent “Peace-Process” – a delusional template that never existed in the eyes of the Arabs.
Tags: caretaking following disasters, political terrorism, Stockholm Syndrome, trauma re-enactment